- beginning investigating and uncovering the views we have and what effects they have
- what do we believe about life? How are wee looking at it?
Exploring one’s views
- right view as the beginning and culmination of the path
- 4 noble truths
- is there suffering? Where is the grasping? Is it possible to relax it?
- what am I putting in in the present moment that’s adding to the suffering?
- suffering needs inputs in the present to manifest
- idea of negative emotions bubbling up from the past (can be useful), can we question it?
- what brings freedom/happiness/nourishment (Part of right view in long term)
- do I know what leads to happiness?
- happiness in the moment may not be possible, but it can be a long term agenda, cultivating the qualities that have happiness as their fruit (generosity, calmness, renunciation etc…)
- Sila as foundation for happiness
- taking care of how we are with other people
- the path makes us more sensitive to how we act
- we develop sensitivity to sila
- right view in the moment
- we tend to prioritize fixing the external issues (very important but gives sense of hassle)
- notion of “how can I see this (difficult moment) differently” takes the back stage
- how can I see this in a way that it moves towards freedom?
- how can I practice with this?
- 3 characteristics
- when there's suffering, it means that we're looking wrongly
- Joseph Goldstein: “When there’s suffering, that tweaks my interest”
- I need to look at something differently
- Joseph Goldstein: “When there’s suffering, that tweaks my interest”
- we tend to prioritize fixing the external issues (very important but gives sense of hassle)
no attachment to views
- how much argument and wars come from having different views
- basic teaching: don’t get attached to views
- can’t put one view over another?
- is ultimate reality a big pink fish named Barbara?
- maybe not all views are completely equal
can we have “no view”?
- other teaching: right view is no view
- appealing, very simple, feels nice
- but there is always a view going on
- are we really interested in truth or just in feeling “nice”?
- most of the times we are not aware of our view
- self view can be strong
- life is suffering
- what views have we absorbed from the (modern secular) culture?
- have we replaced religion with meaningless, nihilistic views?
- we have a view all the time
- adding “me and mine” to all experiences
- any kind of self view is a builder of experience
- seeing emotions as coming up from the past
”nothing to do” view
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other view/teaching: nothing to do, nowhere to go, just be with what is, letting go (beautiful, true teaching but only part of the path)
- can lead to stop practicing
- on hearing that most people come back to me here
- capacity to let go is supported by the beautiful qualities we cultivate
- being vs. doing duality is not ultimately real
- we are building reality with even the subtlest view
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some people say: “I don’t meditate, relationships/parenting/music/dancing/art etc…is my path”
- those are beautiful practices and sometimes the sense of self may disappear
- but do they bring the realization that all is empty?
- but Dharma practice does have an agenda the realization of emptiness
- it is not just about being in the moment or losing oneself
- can what I’m taking to be practice take me to that insight?
Careful to drop all concepts
- the buddha did say that realizing emptiness is to let go of all views
- we might be tempted by the simple conclusion to drop all concepts
- if we ditch concepts too early, we end up with all the default concepts (me, you, mine, world, thing, thought, emotion, time)
- the genius of the Buddha was to suggest a few concepts that lead to freedom and beyond all concepts (snake eating its own tail, wood burning itself, need to reach the shore before letting go of the raft)
- 4 noble truths
Emptiness and Ways of Looking
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Ontology as the views and beliefs we have on what is real and not real (dreams vs. waking reality)
- whether we philosophize or not we always have an ontology
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ways of looking = in any moment how are we relating to something
- all the ideas, concepts, assumptions, reactions, tendencies, beliefs, likes, dislikes, kinds of attention together make up the way of looking
- we have the possibility to explore that consciously and extend the range of our ways of looking
- different ways of looking have different amounts of clinging and fabrication
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It’s impossible to rest from ways of looking
- anything we sense at all is always experienced through a way of looking (even if we’re not deliberately playing with one)
Ontology and conceptions of reality in dharma practice
https://drive.google.com/file/d/1ghgV508vOSabUinBrh8Gx1JVQSmzkYNt/view
- Ontology is anything but abstract and really fundamental for practice
- What happens in our lives once we decide that X is real and Y isn’t